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Japanese missions to Joseon : ウィキペディア英語版
Japanese missions to Joseon
Japanese missions to Joseon represent a crucial aspect of the international relations of mutual Joseon-Japan contacts and communication.〔한일관계사연구논집편찬위원회. (2005). 통신사・왜관과한일관계 (''Han Il kwangyesa yŏngu nonjip''), Vol. 6, p. 29.〕 The bilateral exchanges were intermittent.
The unique nature of these bilateral diplomatic exchanges evolved from a conceptual framework developed by the Chinese.〔Kang, Etsuko H. (1997). Diplomacy and Ideology in Japanese-Korean Relations: from the Fifteenth to the Eighteenth Century, p. 81.〕 Gradually, the theoretical model would be modified. The changing model mirrors the evolution of a unique relationship between two neighboring states.〔Toby, Ronald P. (1991). ( ''State and Diplomacy in Early Modern Japan: Asia in the Development of the Tokugawa Bakufu,'' p. 87. )〕
==Muromachi shogunate missions to Joseon==
The Muromachi bafuku's diplomatic contacts and communication with the Joseon court encompassed informal contacts and formal embassies. Muromachi diplomacy also included the more frequent and less formal contacts involving the Japanese ''daimyo'' (feudal lord) of Tsushima Island.
In addition, trade missions between merchants of the area were frequent and varied.〔Ferris, William. (2009). ( ''Japan to 1600: a Social and Economic History,'' 181. )〕
* 1403 – A Japanese diplomatic mission from the Japanese shogun, Ashikaga Yoshimochi, was received in Seoul; and this set in motion the beginnings of a decision-making process about sending a responsive mission to Kyoto.〔Kang, Etsuko H. (1997). ( ''Diplomacy and Ideology in Japanese-Korean Relations: from the Fifteenth to the Eighteenth Century,'' p. 275. )〕〔(1404-10-28) (in Korean) (태종 8권, 4년(1404 갑신 / 명 영락(永樂) 2년) 10월 24일(임진) 2번째기사 전서(典書) 여의손(呂義孫)을 일본국(日本國)에 보내어, 국왕에게 보빙(報聘)하였다. ) Taejong Sillok, Annals of the Joseon Dynasty, vol. 8.〕〔(1404-10-24) (in Korean) (태종 8권, 4년(1404 갑신 / 명 영락(永樂) 2년) 10월 24일(임진) 2번째기사 일본 국왕의 사신이 예궐하여 하직인사 하다 ) Taejong Sillok, Annals of the Joseon Dynasty, vol. 8.〕
* 1404 – Former-Shogun Ashikaga Yoshimitsu causes a message to the Joseon king to be sent; and the sender is identified as "king of Japan". The salutation construes the Joseon monarch as the sender's co-equal peer.〔
* 1422 – ''Nihonkoku'' Minamoto Yoshimochi sent the Joseon king a letter in ''Ōei 29'', as time was reckoned using the Japanese calendar system.〔Kang, ( ''Diplomacy and Ideology,'' p. 276. )〕
* 1423 – ''Nihonkoku'' Dosen sent the Joseon king a letter in ''Ōei 30''.〔
* 1424 – ''Nihonkoku'' Dosen sent the Joseon king a letter in ''Ōei 31''.〔
* 1428 – ''Nihonkoku'' Dosen sent the Joseon king a letter in ''Ōei 35''.〔
* 1432 – Shogun Ashikaga Yoshinori sent an ambassador to the Joseon court.〔
* 1440 – ''Nihonkoku'' Minamoto Yoshinori sent the Joseon king a letter in ''Ryakuō 3'', which the Japanese era at that time.〔
* 1447 – ''Nihonkoku ''ō Minamoto Yoshinari sent the Joseon king a letter in ''Jōwa 3'', which was the Japanese era at that time.〔
* 1456 – Shogun Ashikaga Yoshimasa caused a letter to be sent to the king of Joseon.〔
* 1474 – Shogun Ashikaga Yoshihisa sent an ambassador to China, stopping en route at the Joseon court in Seoul. The ambassador's charge was to seek an official seal from the Imperial Chinese court.〔
* 1499 – Shogun Ashikaga Yoshizumi dispatched an envoy to the Joseon court asking for printing plates for an important Buddhist text; and although the specific request was not fulfilled, the Joseon court did agree to offer printed copies.〔
==Tokugawa shogunate missions to Joseon ==
In the Edo period of Japanese history, diplomatic missions were construed as benefiting the Japanese as legitimizing propaganda and as a key element in an emerging manifestation of Japan's ideal vision of the structure of an international order with Edo as its center.〔Walker, Brett L. ( "Foreign Affairs and Frontiers in Early Modern Japan: A Historiographical Essay," ) ''Early Modern Japan.'' Fall, 2002, p. 48.〕

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